Summarize the Two Texts
|Question # 40655||Writing||2 months ago|
1. Summarize the following, by William James, from "How Two Minds Can Know One Thing":
In the physical world we make with impunity the assumption that one and the same material object can figure in an indefinitely large number of different processes at once. When, for instance, a sheet of rubber is pulled at its four corners, a unit of rubber in the middle of the sheet is affected by all four of the pulls. It transmits them each, as if it pulled in four different ways at once itself. So, an air-particle or an ether-particle 'compounds' the different directions of movement imprinted on it without obliterating their several individualities. It delivers them distinct, on the contrary, at as many several 'receivers' (ear, eye or what not) as may be 'tuned' to that effect. The apparent paradox of a distinctness like this surviving in the midst of compounding is a thing which, I fancy, the analyses made by physicists have by this time sufficiently cleared up.
While physical things, namely, are supposed to be permanent and to have their 'states,' a fact of consciousness exists but once and is a state. Its esse is sentiri; it is only so far as it is felt; and it is unambiguously and unequivocally exactly what is felt. The hypothesis under consideration would, however, oblige it to be felt equivocally, felt now as part of my mind and again at the same time not as a part of my mind, but of yours (for my mind is not yours), and this would seem impossible without doubling it into two distinct things, or, in other words, without reverting to the ordinary dualistic philosophy of insulated minds each knowing its object representatively as a third thing,-and that would be to give up the pure-experience scheme altogether. Can we see, then, any way in which a unit of pure experience might enter into and figure in two diverse streams of consciousness without turning itself into the two units which, on our hypothesis, it must not be?
2. Summarize and paraphrase the following by Michel Foucault, from "Las Meninas".
The painter is standing a little back from his canvas He is glancing at his model; perhaps he is considering whether to add some finishing touch, though it is also possible that the first stroke has not yet been made. The arm holding the brush is bent to the left, towards the palette; it is motionless, for an instant, between canvas and paints. The skilled hand is suspended in mid-air, arrested in rapt attention on the painter's gaze; and the gaze, in return, waits upon the arrested gesture. Between the fine point of the brush and the steely gaze, the scene is about to yield up its volume. But not without a subtle system of feints. By standing back a little, the painter has placed himself to one side of the painting on which he is working. That is, for the spectator'at present observing him he is to the right of his canvas, while the latter, the canvas, takes up the whole of the extreme left. And the canvas has its back turned to that spectator: he can see nothing of it but the reverse side, together with the huge frame on which it is stretched. The painter, on the other hand, is perfectly visible in his full height; or at any rate, he is not masked by the tall canvas which may soon absorb him, when, taking a step towards it again, he returns to his task; he has no doubt just appeared, at this very instant, before the eyes of the spectator, emerging from what is virtually a sort of vast cage projected backwards by the surface he is painting. Now he can be seen, caught in a moment of stillness, at the neutral centre of this oscillation. His dark torso and bright face are half-way between the visible and the invisible: emerging from that canvas beyond our view, he moves into our gaze; but when, in a moment, he makes a step to the right, removing himself from our gaze, he will be standing exactly in front of the canvas he is painting; he will enter that region where his painting, neglected for an instant, will, for him, become visible once more, free of shadow and free of reticence. As though the painter could not at the same time be seen on the picture where he is represented and also see that upon which he is representing something. He rules at the threshold of those two incompatible visibilities.